Sunday 9th December 2007ADVENT II

Fr David Cherry

Isaiah  11  :  1 – 10 ;  Romans  15  :  4 – 13 ;  Matthew  3  :  1 - 12   

Yesterday after mass and lunch, I found myself not once, but twice in Selfridges wondering how did I get here?  What drove me here?  How did I agree to be here?  What is it I really want?  Why am I here?   Where would I rather be?  (Actually that wasn’t so difficult to answer since I have 6 episodes of the Jewel and the Crown waiting!)

You see : we have to wait, we have to allow it to happen to us and in us.

As I hurtle towards 50, the archdeacon thought it would be good for me to go on a Ministerial Programme to assess such questions with other clergy and be taught new strategies for the next twenty years of ministry.  How did I get here?  What is it I want?

Such questions are existential questions about life and its meaning for us; they are about who we really are.  Sometimes they come upon us as crises in our lives and we need help.  But Advent is a time for such questions – to let them emerge.  When there is a sense of wanting something more, God is at work.  It is a time for thinking about ultimate horizons, how we want to be and how we want to live.  

Isaiah gives us a vision of how it could be.  He tells of a new shoot growing from a cut-down stump.  With God, so often it is the things which are discarded and rejected, if we stay with them, they will bring forth something fruitful.  Jesus was that stump cut down by his own people, but raised to new life.   Isaiah gives us a vision, a horizon of what God wants for his world and for you and me – a people where there is no more hurt or destruction.

And the feast of the Conception of Our Lady yesterday re-assures us, that God’s grace, God’s loving Spirit inhabits all of us as it filled Mary; and is drawing us by our wants and desires towards what is good and better for us, towards that sense of fulfillment which is our vocation and God’s desire for us.   

But how to listen; how to wait where we are as we are; how to not leap at a quick fix or solution?  How to allow oneself to be surprised and filled with hope….

John the Baptist (TANGENT : I’m sure I would have given him a wide birth – he’s so different from Jesus: full of apocalyptic imagination, aware that something calamitous is about to happen; some terrible judgement …. and then onto the stage comes Jesus inhabiting the life of his Father and inviting me to be there with him; taking the chaff of my life, not burning it, but making of it something new.)

But the Baptist tells his hearers – don’t think you can resolve who you are by claiming your lineage, your religion, your ‘specialness’:  “Think not to say within yourselves, We have Abraham for our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.”  Get over yourselves.

How to stay with the questions, in the present, the not-knowing?  
This is not a strategy.  It is about real discernment, listening to oneself, staying with the questions.   

On last week’s sheet I gave the quote from Rowan Williams:  “The Christian in Advent needs to listen to that, listen to such a degree that this season becomes both a season of joyful expectancy and a season of ‘poverty’ – of the knowledge that we cannot talk and touch ourselves into life”.  

You see : we can't achieve it ourselves - we have to wait, we have to allow it to happen to us and in us.

Fr Daniel O’Leary (the quote today) shows how a spirituality which isn’t Christian is also coming to the same wisdom : the need for waiting and listening to oneself.   The truth of what is on offer is for all.  St Paul, the apostle to the Gentiles is making a similar point in his letter to the Romans.  It is yes, first to the Jews, but it has no bounds.

And St Paul speaks of a God of steadfastness and encouragement who reaches out to us as he does here in Holy Communion, to commune with us, to give himself into our lives and strengthen us as we journey in this season of hope and expectation.
 
“May the God of hope fill you with all joy and peace in believing,” he writes, “so that by the power of the Holy Spirit you may abound in hope.”